13 September, 2006

Living in Disneyland

The world is not black-and-white, right-and-wrong; this despite what our parents and grandparents, rabbis and priests, politicians and rulers try to tell us. The abstraction that there is “one true way”, or “one right answer”, is false. This is not just me spouting "morally relativistic" nonsense; I'm not advocating that there is no real-world way of truly "being good". I'm just admitting that everyone has opinions of what these things mean, but there is no absolute standard or empirically-evident answer beyond the most basic of things. What we all agree on is not our problem, however; rather it is those things that we don't all consider "right". The problem then being that we may never actually agree on those contested items, so it makes no sense to keep arguing and focussing on the negative side. Rather we should take those things we have in common and work together, accepting all else simply as being differences. This would allow us to progress and improve, as only working together can. As long as we are exercising our philosophical minds, however, we may as well do so to a larger extent. An example: if one were forced to do something considers abhorrent and wrong through extenuating circumstances or by events one never considered to be possible. If one commits one of these "unpardonable" acts under duress, is one really "wrong"? If there was no "correct" answer evident, is one “damned for all time"? If the choice is to allow an innocent, starving child to die of hunger, can one steal some food if there is no other way? Despite being an outstanding person in all other respects, does one act really mean one is "bad" forever? Can there be no return, no repentance, despite ones' intentions? I propose that our perceptions lend it that colour; looking upon the idea is what determines whether it is positive or negative. I propose that the real question of redemption and forgiveness is, “Can you live with it?” Oftentimes, there can be some minor or commonplace thing that is thought of as a major transgression, and a person will not feel as though they can overcome it. They will feel marked forever, this one mistake altering their entire life, even if the "window can be fixed", so to speak. Conversely, even the most blatant and fiendish acts can be outlived in a society if one finds the will to do so. When a person is psychopathic or convinced, by whatever method, of the "rightness" of some action then it loses its sting, despite the actual harm it may cause others. So, in essence, those who act boldly and regret not have found the path to their own salvation. Being unconcerned with or unaware of the consequences of ones' actions is an excellent definition of living in forgiveness-for that individual, at any rate. The awfulness of "living in sin" is the horrible way one feels about it, it is how much one is guilty and ashamed of ones' worthlessness. Without the emotional baggage, this type of life is no longer a problem. However, it should not be that we live without boundaries, heedless of consequences: that is not life but instead a video game. In the end, it is true that we find ourselves and our self-worth in our own eyes. In ones' own heart, mind, and conscience lie the answer to what kind of person one is. In the end, only you can decide what’s right for you-and how to be the best person you can. The same would be true of an Adam, just as it would for a god looking down as Creator, judging. Until he formed an opinion about what he was doing, Adam was just engaging in another activity, neither "good" nor "bad". Only that deity could decide whether the Creation was suitable or not. If we thought of ourselves as "bad" or "wrong", then we would be, and would feel accordingly. If, on the other hand, we like ourselves and are happy with what we do, everyday would be like living in an enchanted kingdom where benevolence prevailed.