26 October, 2006

CTR-Choose The Right

Something that we can comprehend is something we are equal with or superior to, I mean it is not beyond us, or our level of understanding. When we understand something it means that on some level we have to accept that we can understand it. If we cannot, or do not think we can, understanding then will elude us. I mean that we will never understand if we don't allow ourselves to, even if we have the capacity. This is such a fundamental concept it seems to be lost on most, people so often overlook it. It requires both that faith in ourselves as well as the basic ability to understand. It is actually in our nature to want to understand and be able to do so. Further it means the knowledge is accepted, something we become a part of and which becomes a part of us. Once we know something, once it is understood, we cannot be free of it and will never be the same as before we knew.

So, claiming to know the mind of God, to understand what the message or messiah (messenger) means is hubris. From the Judeo-Christian standpoint (as well as those of most other mono-theistic religions), there is no way to know these things. This is because to understand this, as we have discussed above, one would have to be on a par with The Creator. Placing oneself alongside God in this context is absurd, since the basis of the religion is the inherent unworthiness of humans. It is necessary to repent and/or make oneself worthy enough just to get into Heaven (or whatever it is called). The plan behind the Word is shrouded in mysteries we are not supposed to understand, according to most religions' acolytes. Yet somehow they have, at the same time, hit upon the solution to the mysteries while still remaining devoutly and totally observant of the religions' tenets, including the need to repent.

To live in a way that you will be accepted into your Great Reward, you cannot presume to know the mind of the Almighty. Yet one has to do just that in order to know what to do to be worthy. It is a Catch-22 that is absurd in its scope and consequence.