10 April, 2007

Stockholm is Everywhere.

I will argue that what has been described as "Stockholm Syndrome" is a common and necessary part of society, indeed a vital part of being human in any culture. It is widely recognised that the mechanisms behind this psychological condition apply to not only hostage situations but commonplace, everyday relationships as well. The reason for the ubiquity and necessity of this dissociation of mind and reality is twofold: there are societal forces coercing us to accept lifestyles which it also pushes us to resist and there is a natural predisposition towards insanity in the human psyche.

Throughout evolutionary history there have been adaptations, made by individuals and groups, which maintain homeostasis with the surrounding environment. That includes other peoples, other societies, and so there had to be a way to overcome the essential differences in encountering these foreign cultures. To whit, if one were to join another culture, by choice or by force, one needs to have some way of dealing with the new expectations and duties. This is important since the taking of prisoners and slaves is historically near-unanimous throughout all societies. The ability to empathize and excuse one's captors is vital in situations where escape is not an option. Not only does this facilitate physical self-preservation, but also as a mental measure. The constant rebellion against a situation, such as a rejection of ones' status or role, will lead to an increasing pressure upon the mind of the person. This will become unbearable if that individual cannot change that situation, even if only within his or her own mind. Imagine you believe yourself to be better than everyone around you and yet you are treated worse because of societal expectations. That belief will persist within your own mind, inescapably reminding you that you are not fulfilling your duty or potential. Not losing one's mind from all these conflicting stresses and messages is indispensable, especially in the daily life of modern times.

I mention the inherent instability of the human mind, and I do need to explain. I mean by this the capacity for deception: lies, to self and others. The ability to deceive others can be seen as an evolutionary adaptation, something that will contribute to survival. The capacity for self-deception, however, is different. It would seem to actually be contrary to ones' interest in most cases. To not be sure that ones' perceptions are accurate, means that one can never be sure that what one thinks is real actually is. This seems to be a maladaption, unless we factor in the nature of human culture, where this ability becomes useful and, as I've said, necessary.